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Sunday, February 26, 2006
 
 
 
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Barbarism: The statement of UP minister Yaqoob Qureshi that he would pay Rs 51 crore to any one for killing the Danish cartoonist who caricatured the Prophet is clear incitement to murder and a criminal offence. The virus of fanaticism can be infectious. A body called the Hindu Law Board has announced a bounty of Rs 101 crore for beheading painter Hussain for his objectionable painting of Hindu Goddess Saraswati in the nude. Such statements would be hailed in barbaric societies and made with impunity. It is shameful that there has not been forthright condemnation without any ifs and buts by all parties and persons irrespective of their religion and political and ideological affiliations.

Our criminal law provides stringent punishment for acts which deliberately and maliciously injure the religious feelings of a community. If Hussain has violated the law he should be prosecuted and punished severely if found guilty. In a civilised country no person or party can be prosecutor, judge, jury and also hangman. We cannot allow the lunatic fringe of bigots and fanatics who swear by violence and call for murders to pervert our country and hurl us into the Dark Ages. These pernicious trends must be curbed ruthlessly, regardless of any threatened consequences.

 
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Truth shall prevail: Our country proclaims Satyamev Jayate — Truth Shall Prevail — as its motto. The Good Book says you shall know the truth and the truth shall make you free. Yet if a person speaks the truth about the corrupt conduct of a judge, he would be guilty of contempt and find himself behind bars. This anomaly has now been substantially removed with the recent amendment to the Contempt of Courts Act which permits the defence of a bona fide plea of truth.

The archaic doctrine that ‘truth’ is no defence in a contempt action had led to unsatisfactory consequences. It has been used by judicial officers as a shield for their judicial misconduct. Its application without qualification led to self-censorship in the press. Journalists who after a thorough investigation discovered incontrovertible evidence of judicial impropriety were deterred from publishing it. Consequently the public, especially the consumers of justice, were kept in the dark. Improper judicial conduct can stem also from non-monetary considerations; for example, if the orders of a judge over a period of time clearly establish persistent bias against or in favour of a particular community or caste or class.

The main argument against permitting the defence of truth is that publication of facts even if true would shake public confidence in the judiciary. In my view, where the corrupt conduct of a judge is an open secret and is doing the rounds, its exposure and consequential action in appropriate cases against the deviant judicial officer would enhance rather than impair confidence in the judiciary.

The more thoroughly expression is suppressed, the more it is likely to fuel, rather than allay, suspicions about the conduct and attitudes of the judges. Besides, sending a person to jail without even permitting him or her to establish the truth of the publication would be deprivation of personal liberty without a fair procedure and thus be violative of Article 21 of our Constitution. Shutting out the plea of truth altogether would also be an unreasonable restriction on the freedom of the press.

Grave apprehensions are expressed that permitting defence of truth will encourage disgruntled litigants to hurl wild allegations against judges who have decided against the party. This objection overlooks that allegations without any cogent supportive material would not be permitted. Frivolous pleas can be ruled out at the threshold by a proper vetting procedure. Besides there can be a provision that if the allegations made are reckless and thus not bona fide, the person will be punished with fine and imprisonment.

A recent judgment in England has recognised the defence of truth in contempt action, as has been done in other common law countries, notably Australia and New Zealand. No disastrous consequences have ensued. No doubt there are risks, but in life as in love, if nothing is ventured, nothing is gained.

 
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Recent columns by Soli Sorabjee
Soli loquies 12.03.06
So long as religion is religion 17.02.06
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